Byara
JOURNALS - 12773 entries |
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| Author | Title | Journal | Date | Abstract | Keywords | |
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| View | shes rab rgan po'i 'bel gtam | sbrang char | 2000 | rtsom 'di'i nang mi khag cig gis dri ba bton par lan 'debs pa'i tshul gyis rgyu skar nyer brgyad dbyibs gzugs so sor bkral yod pa dang/ rje tsong kha bs bde chen gsang sngags mkhar btabs pa'i shul ni da lta'i grong khyer lha sa'i shar phyogs stag rtse rdzong yin pa bstan cing/ jo nang tA ra nA tha'i gsung 'bum glegs bam bcu bzhi yi ming re re bzhin drangs yod pa ma zad/ nam mkha'i bstan bcos kyi sho lo ka gcig la 'grel yod la/ khrom rwa dang gangs kyi rwa ba sogs gyi ra la wa btags pa ni ma dag par 'dod tshul bstan yod/ The questions discussed in this issue are: 1) Is there a way to distinguish the shapes of the 28 constellations? 2) Where is the place called bde chen gsang sngag mkhar now located? 3) Please clarify each of the volumes of Jo nang Taranatha's collected works. 4) What is the meaning of the verse \"shin tu rgud pa'i dus su yang\"? 5) Is it correct to write a wa btags in the words khrom rwa (market) and tshogs rwa (meeting place)? | bod kyi shes rig/rgyun bkol shes bya/shapes/bde chen gsang sngag mkhar/Jonang Taranatha/wa btags/spelling | |
| View | shes rab rgan po'i 'bel gtam | sbrang char | 2000 | rtsom 'di'i nang du blo mthun khag cig gis dri ba bton pa la dris lan gyi tshul du gnad don khag cig la 'grel yod de/ thog mar lugs rnying gi lo sar zla dang po la rgya lo zer don ci yin pa gsal bor 'grel yod cing/ de'i 'phror lab rtse dang lab tse zhes pa'i don ci yin pa dang bod du la rtse bstod pa'i srol dus nam zhig la dar ba/ lab tse'i rigs sogs gsal bshad byas yod/gsum pa rgya rtsis kyi gzhung rnams su nghru wa lnga'i nang tshan rA gdong zhes pa'i rA yig la ba zur can yang yod pa'i rgyu mtshan dang/ bzhi ba se ra dgon pa ni bla ma gang gis dus nam zhig la btabs pa dang se ra thogs don/lnga ba ni tshigs bcad sho lo ka gcig la 'grel ba bcas yin/ | bod kyi shes rig/shes rab rgan po'i 'bel gtam | |
| View | shes rab rgan po'i 'bel gtam | sbrang char | 1995 | bod khri skor bcu gsum gang yin pa dang zhwa nag dang zhwa dmar gyi thob ci yin pa zhun hwa rdzong la ya rji zer don ci yin pa dbyangs snyan drug gang yin pa bud med rnams ls mngal kha'i 'bras skran byung ji ltar bcos dgos sogs gsal bor bshad yod/ The questions addressed in this issue include: 1) What is bod khri skor bcu gsum (thirteen myriarchies)?, 2) Was the granting of the \"Red Hat\" a power of the Yuan (Hor) Dynasty, as was the granting of the \"Black Hat\" Karmapa sect? 3) What is the meaning of \"ya rdzi\" which is applied to the present-day Xunhua county seat?, 4) Please explain the six-syllable verse \"bdag dang dbyig gi bshes gnyen dang\"; 5) What is the cause of cancer of the woman's uterus (uterine cancer); what are the symptoms of this disease, treatment and prevention? | bod kyi rtsom rig/shes rab rgan po'i 'bel gtam/khri skor bcu gsum/zhwa nag dang zhwa dmar/medicine/uterine cancer | |
| View | shes rab rgan po'i 'bel gtam | sbrang char | 1985 | 'di'i nang du sku zhabs smyu gu nas bton pa'i dri ba ste don rgyan so lnga las yon tan rang bzhin brjod pa la skyon yod dam med/ rgyu mtshan ci zhes pa dang/ deb ther dang rnam thar zhes pa'i don ji ltar 'grel/ 'di gnyis lo rgyus kyi don la go na chog gam mi chog pa'i thad la lan gsal zhing mdor bsdus pa zhig btabs yod/ Here the scholars discuss the \"ornament of natural expression\" -- one of the 35 \"meaning-ornaments\" described in the Kavyadarsa. The scholars also discuss the relative historical veracity of Tibetan annals and biographies. | bod kyi shes rig/shes bya phran tshegs/shes rab rgan po'i 'bel gtam/don rgyan so lnga/rang bzhin brjod pa'i rgyan/snyan ngag | |
| View | shes rab rgan po'i 'bel gtam | sbrang char | 1988 | In this column, a student from Gcan tsha asks why animals, such as sheep, lion, fish, etc. were chosen to designate calendrical cycles. | bod kyi shes rig/skar rtsis/nyi ma'i khyim bcu gnyis/astrology/calendar/astrological houses | |
| View | shes rab rgan po'i 'bel gtam | sbrang char | 1990 | 'di'i nang du dri ba gnyis yod de/ dang po ni 'dod sred she sbyor gyi gtam brjod byar byas pa'i dpe deb la ser po zer don ci yin dang der lan btabs yod la/ gnyis pa ni bod brgyud nang bstan dus tshod nam zhig dang rgyal po su'i ring la dar ba dang/ bod kyi chos rgyal rim byon gyi skabs su byung ba'i dam pa'i chos rnams grub mtha' gang la gtogs pa/ gsang sngags rnying ma'i chos la dbye na rigs ci tsam yod pa/ rnying ma las grub mtha' gzhan la gter ston dang gter chos yod med/ rin chen gter mdzod ni rnying ma'i gter chos yod tshad phyogs gcig tu bsgrigs pa yin min/ bod brgyud nang bstan la grub mtha' rigs du yod tshul/ slob dpon pad ma 'byung gnas la rnam thar ci tsam yod pa sogs la lan gsal zhing bsdus pa zhig btabs yod/ The two questions discussed here include 1) What is the meaning of \"yellow\" in the phrase \"yellow literature\" which is applied to erotic books?; and 2) When did Buddhism spread in Tibet and under which king? | bod kyi shes rig/bod brgyud nang bstan/shes rab rgan po'i 'bel gtam/shes bya phran tshegs/erotica/yellow literature/religion/religious history/Tibetan empire/Tibetan Buddhism-origins | |
| View | shes rab rgan po'i 'bel gtam | sbrang char | 1990 | In this issue, the following questions are addressed: 1) What is the meaning of the following stanza from Si tu'i sum 'grel mu tig phreng mdzes: \"rdzogs pa'i sangs rgyas a las byung/ a ni yig 'bru kun gyi mchog/ don chen yi ge dam pa ste/ khong nas 'byung ba skye ba med/ brjod pa kun gyi rgyu yi mchog/ tshig kun rab tu gsal bar byed/\"; 2) Why do people say that verbs (bya byed kyi sgra) are useful? 3) How were the eight auspicious symbols determined and what is their significance? | bod kyi shes rig/shes bya phran tshegs/shes rab rgan po'i 'bel gtam/Situ's Grammar/gsal byed a/grammar/verbs/bkra shis rtags brgyad/eight auspicious symbols/religious symbols/Si tu'i sum 'grel mu tig phreng mdzes/a chen/Tibetan alphabet | |
| View | shes rab rgan po'i 'bel gtam | sbrang char | 1996 | ba men gyi rtogs brjod skabs kyi mthun pa spun bzhi dang bod kyi bstan bcos rnams su byung ba'i mthun pa spun bzhi yi ngos 'dzin tshul mi 'dr' ba'i rgyu mtshan dang mchod rten bya rung kha shor zhes pa'i ming thogs tshul dang ga dus bzhengs pa dung dkar gyas 'khyil dang gyon 'khyil gyi khyad par dang mtshon don dang sa skya'i legs bshad la sa skya legs bshad zhes bris 'dug pa 'grig min brgyad la bzhi yis bgos na gnyis thob ces pa dnag brgyad la bzhi yis bsgyur na so gnyis thob ces pa'i bshad srol 'di bod skad dang mthun minsogs gsal bor bshad yod/ The questions discussed in this issue include: 1) What are the different understandings of the term \"mthun pa spun bzhi\"? 2) How was the name Bya rung kha shor applied to the stupa of that name and when was it established? 3) What is the difference between the left - 'khyil and the right 'khyil of the conch shell? 4) Is it true that there are no commentaries on the Sa skya'i legs bshad (Aphorisms of Sakya Pandita)? 5) Does the saying \"brgyad la bzhi yis bgos na g | bod kyi rtsom rig/shes rab rgan po'i 'bel gtam/stupas/mchod rten bya rung kha shor/dung dkar/g.yas 'khyil/g.yon 'khyil | |
| View | shes rab rgan po'i 'bel gtam | sbrang char | 1996 | kha btags kyi thog ma'i 'byung khungs dang de'i mtshon don ci yin pa dang kan lho'i bod rigs ni snyar srong btsan gyis rgya bod sa mtshams srung bar bzhag pa'i ru ba yin min ha la ya btags pa'i yi ge 'di'i 'don stangs ci yin pa dnag sus mdzad pa rgyal po glang dar au dum btsan po bkrongs rjes bod kyi gdung rgyud chad pa yin cer ba bden min mi rung ba bcu bzhi bo gang dag yin pa sogs gsal bor bkod yod/ The questions addressed in this issue include: 1) What are the origins of the kha btags and what is its significance? 2) Is there a source for the popular belief that the Tibetans of Gannan Prefecture are the tribe which was placed on the Chinese-Tibetan border during the time of Srong btsan sgam po? 3) How is the letter hya pronounced and what does it mean? 4) Is it true that after King Langdarma was killed the Tibetan imperial lineage ended? 5) It is said that after the Buddha passed away, seven hundred arhats met under the sponsorship of Asoka in a place called Yangs pa can and renounced the ten foundations | bod kyi rtsom rig/shes rab rgan po'i 'bel gtam/kha btags/hya/Gannan Prefecture/tibetan empire/mi rung ba gzhi bcu | |
| View | shes rab rgan po'i 'bel gtam | sbrang char | 1996 | sog po stag khrid dang a tsa ra glang khrid kyi ri mo de'i mtshon don ci yin pa dang mdo smad kyi pra ti ri khrod bsam gtan gling sus phyag 'debs mdzad pa gung gu rme ru de da lta gang la ngos 'dzin pa oM dang huM gnyis ma dang nga tshig grogs dag la bltos pa min zer yang skabs rer huM yang ma ltar klog pa nor ba yin min yar klung gtsang po'i go don gang yin pa stag gzigs kyi sman pa ga le nos zhes pa de ki ri si'i gso rig mkhas pa ge lun zhes pa dang mi gcig yin min bod la skar rtsis kyi thog ma ji ltar byung ba sa rtse brgyad lung ba zhes pa'i rtse brgyad ni gang dag yin pa sogs gsal bor bshad yod The questions addressed in this issue include: What is the symbolism of the drawings of a Mongolia leading a tiger and an A tsa ra leading elephant? Who established the Pra ti retreat Bsam gtan ling in Amdo, and how did the name Pra ti come about? What place is now recognized as the \"gung gu rme ru\" border between China and Tibet from the time of the Tibetan emperor Ral pa can? Is it true that the pillar de | toponyms/sog po stag khrid/a tsa ra glang khrid/pra ti ri khrod/bsam gtan gling/Sino-Tibetan border/Tibetan empire/hum/hung/yar klung gtsang po/ga le nos/skar rtsis - byung ba/Tibetan astrology - orgins/rtse brgyad/eight peaks/gung gu rme ru | |
| View | shes rabs rgan po'i 'bel gtam | sbrang char | 1996 | bskal chen gzig la nang gses kyi bar bskal du yod pa dang bar bskal chung ngu du yod pa yang 'jug da sa gnyis ls rtgs 'jugs skabs su pho mo ma nying gi dhye ha mi mdzald pa'i rgyu mtshan ci yin pa dang bcag gdong zur 'then che ba zhes pa dang dzus dang ma na ho dang a mi ti bcas kyi don ci yin pa mdo nyer gcig las mtshan brgya rtsa brgyad grangs ka du la ngos 'dzin dgos pa tshig rgyan dang snyan ngag gnyis don gcig la go ba blangs ns 'grigs min khyad chos lnga'i khyad du 'phags pa'i yi dam rdo rje 'jigs byed ces gsungs pa'i khyad chos lnga gang dag yin pa zla ba'i dkyil 'khor ni zla dkyil la hril bo yin pa dang zla stod dang zla smad la cha shas su gyur pa ci yin pa soks gsal bor bkod yod/ The questions addressed in this issue include the following: 1. How many major [sub-]aeons and minor [sub-]aeons are included in one great aeon (bksal chen)? 2. When the post-suffixes da and sa are affixed why don't these distinguish masculine and feminine words? 3. On page 65 of Book 4 of the Lower Middle School textbook s | bod kyi rtsom rig/shes rabs rgan po'i 'bel gtam/tshig rgyan/snyan ngag/literary theory/kavya theory/literary debates/rdo rje 'chang/rdo rje 'jigs byed/science/moon | |
| View | shes yon can la ldan pa'i spyir btang gi bsam pa'i khyad chos | rtser snyeg | 1985 | |||
| View | shis pan ya'i bud med gcig la skye thengs gcig la phru gu bu bzhi dang bu mo gnyis skyes pa | gangs ljongs rig gnas | 1997 | 'dzam gling mthong thos | ||
| View | shog dras ri mo | sbrang char | 1988 | Five designs are featured here, four of which are the type of Chinese-style cutouts displayed in windows during the New Year. One design is an abstract modernist-type cutout. | rgya nag ri mo/shog dras ri mo/arts/architecture and design/paper designs/folk arts | |
| View | si khron zhing chen gyi bod kyi shes rig zhib mol tshogs 'du thengs gnyis par rang re'i slob grwa'i 'brel yod mi sna zhugs pa | nub byang mi rigs slob grwa chen mo'i rig gzhung dus deb | 1998 | tshogs 'du 1998 lo'i zla 10 ba'i tshes 19 nas 23 bar grong khyer khrin dur sbyin bdag chen mo sku zhabs lIg hAn gyis zas mal mthun rkyen sbyar bar 'tshogs/ nub byang mi rigs slob gling gi bod yig sde khag dang ge sar zhib 'jug khang gi mi sna tshogs thog la zhugs/ dus rabs nyer gcig par phyogs pa'i si khron bod khul zhes pa ni tshogs 'du'i gleng gzhi yin/ | bod rig pa'i tshogs 'du/si khron/Tibetological conference/Sichuan Province/conference proceedings | |
| View | skabs dang po'i gangs rgyan rtags ma'i bod yig gi rtsom rig gsar gyi bya dga' spel ba'i tshogs chen zi ling du gzab rgyas ngang tshogs pa | sbrang char | 1996 | skabs dang po'i gangs rgyan rtags ma'i bod yig gi rtsom rig gsar gyi bya dga'spel ba'i tshogs chen zi ling du gzab rgyas ngang tshogs pa'i gnas tshul gsal bor bkod yod/ Proceedings of this meeting held on 10 November 1995. One of the prize recipients was Bkra shis dpal ldan for his novel Phal ba'i khyim tshang gi skyid sdug. Funding for the prize was provided by traders or merchants (tshong pa) from Rnga ba Prefecture in Sichuan Province. | bod kyi rtsom rig/gsar 'gyur/rtsom rig gi bya dga'/literature/modern literature/literary awards/conferences/conference proceedings/gangs rgyan rtags ma'i bod yig gi rtsom rig gsar rtsom gyi bya dga'/\"Snow Badge\" new Tibetan literature award/Xining | |
| View | sku rgyu li ma las grub pa'i ge sar gyi snang brnyan | bod ljongs zhib 'jug | 1987 | art history/statue/ge sar/photographs | ||
| View | sku zhabs gsung rab rgya mtsho sku gshegs par mya ngan zhu ba | mtsho sngon slob gso | 1982 | photographs | ||
| View | skyed bsring gi dmigs tshad de slob gso sgyur bcos kyi gnad che sar 'jog dgos | mtsho sngon slob gso | 1991 | slob gso'i gnas tshul thor bu | ||
| View | slar gso zhus pa'i chos 'khor rgyal gyi dgon pa | bod ljongs nang bstan | 1996 | photographs/restoration | ||
BOOKS - 205 entries |
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| Author | Title | Journal | Date | Abstract | Keywords | |
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